Equality

Front Cover
Cosimo, Inc., Jan 1, 2008 - Social Science - 416 pages
EQUALITY, first published in 1897, is the sequel to the 1888 book, Looking Backward-Bellamy's most popular work about a utopian Boston-and a response to the many criticisms of the first book. In EQUALITY, Bellamy answers those charges. Here, Bellamy addresses more social concerns of his day and delves into the more minor details of the lives of the futuristic Bostonians, including manners of dress and dining. Readers will be entertained by Bellamy's imaginings of the future, including recycled paper clothes and self-heating paper cookware. American author EDWARD BELLAMY (1850-1898) also wrote Dr. Heidenhoff's Process (1880) and The Duke of Stockbridge (1900).
 

Selected pages

Contents

A Sharp CrossExaminer
13
Why The Revolution Did Not Come Earlier
25
Honi Soit Qui Mal Y Pense
52
The Greatest Wonder Yet
64
Something That Had Not Changed
73
Life The Basis Of The Right Of Property
82
How Inequality Of Wealth Destroys Liberty
90
Private Capital Stolen From The Social Fund
98
XVII
128
XIX
136
XX
143
XXI
155
XXII
165
XXIII
204
XXIV
213
Copyright

XV
114

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About the author (2008)

It is as a romantric Utopian rather than a novelist or profound thinker that Edward Bellamy is remembered and read today. While working as a journalist in Springfield, Massachusetts, he began to write novels and later short stories but did not achieve much success until the publication of Looking Backward (1888). The hero of this fantasy falls asleep in 1887 and awakens in the year 2000 to find himself in a humane scientific and socialistic utopia. After selling fewer than 10,000 copies in its first year, Looking Backward became enormously popular. Clubs were formed to promote Bellamy's social ideas, and he became a leader of a nationalist movement, crusading for economic equality, brotherhood, and the progressive nationalization of industry. Americans as diverse as Thorstein Veblen and John Dewey have been influenced by Bellamy's suggestion that the products of industrial energy, intelligently organized, could be used to obtain a nobler future. His The Religion of Solidarity (1940), long out of print, is again available.

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