Looking Backward: 2000-1887

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Simon & Brown, 2011 - Fiction - 218 pages
I first saw the light in the city of Boston in the year 1857. "What!" you say, "eighteen fifty-seven? That is an odd slip. He means nineteen fifty-seven, of course." I beg pardon, but there is no mistake. It was about four in the afternoon of December the 26th, one day after Christmas, in the year 1857, not 1957, that I first breathed the east wind of Boston, which, I assure the reader, was at that remote period marked by the same penetrating quality characterizing it in the present year of grace, 2000. These statements seem so absurd on their face, especially when I add that I am a young man apparently of about thirty years of age, that no person can be blamed for refusing to read another word of what promises to be a mere imposition upon his credulity. Nevertheless I earnestly assure the reader that no imposition is intended, and will undertake, if he shall follow me a few pages, to entirely convince him of this. If I may, then, provisionally assume, with the pledge of justifying the assumption, that I know better than the reader when I was born, I will go on with my narrative.

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About the author (2011)

It is as a romantric Utopian rather than a novelist or profound thinker that Edward Bellamy is remembered and read today. While working as a journalist in Springfield, Massachusetts, he began to write novels and later short stories but did not achieve much success until the publication of Looking Backward (1888). The hero of this fantasy falls asleep in 1887 and awakens in the year 2000 to find himself in a humane scientific and socialistic utopia. After selling fewer than 10,000 copies in its first year, Looking Backward became enormously popular. Clubs were formed to promote Bellamy's social ideas, and he became a leader of a nationalist movement, crusading for economic equality, brotherhood, and the progressive nationalization of industry. Americans as diverse as Thorstein Veblen and John Dewey have been influenced by Bellamy's suggestion that the products of industrial energy, intelligently organized, could be used to obtain a nobler future. His The Religion of Solidarity (1940), long out of print, is again available.

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