Twilight of the Idols: How to Philosophize with a Hammer

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CreateSpace Independent Publishing Platform, Jan 20, 2016 - Philosophy - 94 pages

Twilight of the Idols

Friedrich Nietzsche [1895]

Text prepared from the original German and the translations by Walter Kaufmann and R.J. Hollingdale

Twilight of the Idols, or, How to Philosophize with a Hammer (German: Götzen-Dämmerung, oder, Wie man mit dem Hammer philosophirt) is a book by Friedrich Nietzsche, written in 1888, and published in 1889.

CONTENTS

  • Preface
  • Maxims and Arrows
  • The Problem of Socrates
  • "Reason" in Philosophy
  • How the "True World" Finally Became a Fable
  • Morality as Anti-Nature
  • The Four
  • Great Errors
  • The "Improvers" of Mankind
  • What the Germans Lack
  • Skirmishes of an Untimely Man
  • What I Owe to the Ancients
  • The Hammer Speaks

Maintaining cheerfulness in the midst of a gloomy task, fraught with immeasurable responsibility, is no small feat; and yet what is needed more than cheerfulness? Nothing succeeds if prankishness has no part in it. Excess strength alone is the proof of strength.

A revaluation of all values: this question mark, so black, so huge that it casts a shadow over the man who puts it down -- such a destiny of a task compels one to run into the sunlight at every opportunity to shake off a heavy, all-too-heavy seriousness. Every means is proper to do this; every "case" is a case of luck. Especially, war. War has always been the great wisdom of all spirits who have become too introspective, too profound; even in a wound there is the power to heal. A maxim, the origin of which I withhold from scholarly curiosity, has long been my motto:

Increscunt animi, virescit volnere virtus.

["The spirits increase, vigor grows through a wound."]

Another mode of convalescence (in certain situations even more to my liking) is sounding out idols. There are more idols than realities in the world: that is my "evil eye" upon this world; that is also my "evil ear." Finally to pose questions with a hammer, and sometimes to hear as a reply that famous hollow sound that can only come from bloated entrails -- what a delight for one who has ears even behind his ears, for me, an old psychologist and pied piper before whom just that which would remain silent must finally speak out.

This essay -- the title betrays it -- is above all a recreation, a spot of sunshine, a leap sideways into the idleness of a psychologist. Perhaps a new war, too? And are new idols sounded out? This little essay is a great declaration of war; and regarding the sounding out of idols, this time they are not just idols of the age, but eternal idols, which are here touched with a hammer as with a tuning fork: there are no idols that are older, more assured, more puffed-up -- and none more hollow. That does not prevent them from being those in which people have the most faith; nor does one ever say "idol," especially not in the most distinguished instance.

Turin, September 30, 1888, on the day when the first book of the Revaluation of All Values was completed.

FRIEDRICH NIETZSCHE

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About the author (2016)

The son of a Lutheran pastor, Friedrich Wilhelm Nietzsche was born in 1844 in Roecken, Prussia, and studied classical philology at the Universities of Bonn and Leipzig. While at Leipzig he read the works of Schopenhauer, which greatly impressed him. He also became a disciple of the composer Richard Wagner. At the very early age of 25, Nietzsche was appointed professor at the University of Basel in Switzerland. In 1870, during the Franco-Prussian War, Nietzsche served in the medical corps of the Prussian army. While treating soldiers he contracted diphtheria and dysentery; he was never physically healthy afterward. Nietzsche's first book, The Birth of Tragedy Out of the Spirit of Music (1872), was a radical reinterpretation of Greek art and culture from a Schopenhaurian and Wagnerian standpoint. By 1874 Nietzsche had to retire from his university post for reasons of health. He was diagnosed at this time with a serious nervous disorder. He lived the next 15 years on his small university pension, dividing his time between Italy and Switzerland and writing constantly. He is best known for the works he produced after 1880, especially The Gay Science (1882), Thus Spake Zarathustra (1883-85), Beyond Good and Evil (1886), On the Genealogy of Morals (1887), The Antichrist (1888), and Twilight of the Idols (1888). In January 1889, Nietzsche suffered a sudden mental collapse; he lived the last 10 years of his life in a condition of insanity. After his death, his sister published many of his papers under the title The Will to Power. Nietzsche was a radical questioner who often wrote polemically with deliberate obscurity, intending to perplex, shock, and offend his readers. He attacked the entire metaphysical tradition in Western philosophy, especially Christianity and Christian morality, which he thought had reached its final and most decadent form in modern scientific humanism, with its ideals of liberalism and democracy. It has become increasingly clear that his writings are among the deepest and most prescient sources we have for acquiring a philosophical understanding of the roots of 20th-century culture. Walter Kaufmann was born in Freiburg, Germany in July 1, 1921. He arrived in the United States at the age of 17 and became a citizen in 1944. He received a B.A. degree from Williams College in 1941 and a Ph.D. from Harvard University in 1947. During World War II, he served in the United States Army from 1943-1946. He was a member of the philosophy department at Princeton University from 1947-1980. He was a philosopher, translator, poet, and photographer. His first book, a critical study of Nietzsche, was published in 1950. His other works include Critique of Religion and Philosophy, From Shakespeare to Existentialism, The Faith of a Heretic, Tragedy and Philosophy, Without Guilt and Justice, Religions in Four Dimensions, and Man's Lot. He died on September 4, 1980 at the age of 59.

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