A Flourishing Yin: Gender in China's Medical History: 960–1665

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University of California Press, Mar 5, 1999 - History - 343 pages
This book brings the study of gender to Chinese medicine and in so doing contextualizes Chinese medicine in history. It examines the rich but neglected tradition of fuke, or medicine for women, over the seven hundred years between the Song and the end of the Ming dynasty. Using medical classics, popular handbooks, case histories, and belles lettres, it explores evolving understandings of fertility and menstruation, gestation and childbirth, sexuality, and gynecological disorders.

Furth locates medical practice in the home, where knowledge was not the monopoly of the learned physician and male doctors had to negotiate the class and gender boundaries of everyday life. Women as healers and as patients both participated in the dominant medical culture and sheltered a female sphere of expertise centered on, but not limited to, gestation and birth. Ultimately, her analysis of the relationship of language, text, and practice reaches beyond her immediate subject to address theoretical problems that arise when we look at the epistemological foundations of our knowledge of the body and its history.
 

Contents

The Yellow Emperors Body
19
The Development of Fuke in the Song Dynasty
59
Gestation and Birth in Song Medicine
94
Rethinking Fuke in the Ming Dynasty
134
To Benefit Yin Fuke and Late Ming Medical Culture
155
Nourishing Life Ming Bodies of Generation and Longevity
187
A Doctors Practice Narratives of the Clinical Encounter in Late Ming Yangzhou
224
In and Out of the Family Ming Women as Healing Experts
266
Conclusion
301
BIBLIOGRAPHY
313
CHARACTER GLOSSARY
331
INDEX
343
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Page 26 - Thus the old model, in which men and women were arrayed according to their degree of metaphysical perfection, their vital heat, along an axis whose telos was male, gave way by the late eighteenth century to a new model of difference, of biological divergence. An anatomy and physiology of incommensurability...
Page 23 - He sees two kinds of thinking emerging from 'primitive thought',4 namely, the causal account of natural phenomena associated with the Greeks and the 'co-ordinative or associative thinking' typical of the Chinese, which attempts 'to systematise the universe of things and events into a pattern of structure, by which all the mutual influences of its parts were conditioned

About the author (1999)

Charlotte Furth is Professor of History, University of Southern California, author of Ting Wen-chiang: Science and China's New Culture (1970), and editor of The Limits of Change: Essays on Conservative Alternatives in Republican China (1976).

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