The Perennial PhilosophyThe Perennial Philosophy is defined by its author as "The metaphysic that recognizes a divine Reality substantial to the world of things and lives and minds." With great wit and stunning intellect, Aldous Huxley examines the spiritual beliefs of various religious traditions and explains them in terms that are personally meaningful. |
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... thing—the metaphysic that recognizes a divine Reality substantial to the world of things and lives and minds; the psychology that finds in the soul something similar to, or even identical with, divine Reality; the ethic that places ...
... thing—the metaphysic that recognizes a divine Reality substantial to the world of things and lives and minds; the psychology that finds in the soul something similar to, or even identical with, divine Reality; the ethic that places ...
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... things be achieved ex- cept by those equipped with the moral "astrolabe of God's mysteries." If oneisnot oneself a sage or saint, the best thing onecan do, in the field of metaphysics, is to study the works of those who were, and who ...
... things be achieved ex- cept by those equipped with the moral "astrolabe of God's mysteries." If oneisnot oneself a sage or saint, the best thing onecan do, in the field of metaphysics, is to study the works of those who were, and who ...
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... things, the more He is outside them. The more He is within, the more without. Eckhart Only the transcendent, the completely other, can be immanent without being modified by the becoming of that in which it dwells. The Perennial ...
... things, the more He is outside them. The more He is within, the more without. Eckhart Only the transcendent, the completely other, can be immanent without being modified by the becoming of that in which it dwells. The Perennial ...
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... things to shine, but which all things cannot make to shine... . The nature of the one Reality must be known by one's own clear spiritual perception; it cannot be known through a pandit (learned man). Similarly the form of the moon can ...
... things to shine, but which all things cannot make to shine... . The nature of the one Reality must be known by one's own clear spiritual perception; it cannot be known through a pandit (learned man). Similarly the form of the moon can ...
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... things, but is not identical with beings, for it is neither differ. entiated nor limited. Chuang Tzu From Taoism we pass to that Mahayana Buddhism which, in the Far East, came to be so closely associated with Taoism, borrowing and ...
... things, but is not identical with beings, for it is neither differ. entiated nor limited. Chuang Tzu From Taoism we pass to that Mahayana Buddhism which, in the Far East, came to be so closely associated with Taoism, borrowing and ...
Contents
The Nature of the Ground III Personality Sanctity Divine Incarnation 21 | |
Charity VI Mortification NonAttachment Right Livelihood 80 | |
Truth 125 | |
Religion and Temperament IX SelfKnowledge 146 | |
Good and Evil 175 | |
Time and Eternity 184 | |
Suffering XVIII Faith 227 | |
God Is Not Mocked 238 | |
Tantum religio potuit suadere malorum 243 | |
Emotionalism 253 | |
The Miraculous 259 | |
Ritual Symbol Sacrament 262 | |
Spiritual Exercises XXVI Perseverance and Regularity XXVII Contemplation Action and Social Utility 273 | |
294 | |
Salvation Deliverance Enlightenment 200 | |
211 | |
Immortality and Survival XV Silence 216 | |
BibliographyIndex 303 | |
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Common terms and phrases
according achieve action active animal answer authority become believe body Buddha Buddhism called cause charity Christian comes complete consciousness contemplation course creatures deliverance desire devotion direct divine Ground doctrine Eckhart effect emotional eternal evil exercises existence experience fact faith feeling final follows give given Godhead grace heart heaven holy human ignorance individual kind knowledge known leads less light living matter means merely mind moral mystical nature necessary never object one's organized pass Perennial Philosophy perfect political possess possible practice prayer present pure Reality realize reason regarded relation religion religious remain saint seek sense separate society soul speak spiritual suffering thee things thou thought tion true truth turn understand unitive knowledge universe virtue whole worship