The Consolation of Philosophy

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Digireads.com Publishing, Sep 17, 2018 - History - 96 pages

Born in the late 5th century AD, Boethius was a Roman statesman and philosopher who would come into the service of the Ostrogothic ruler of Italy, Theodoric the Great. Ultimately he would rise to the position of magister officiorum, the head of all the government and court services. In 523 AD he would find himself accused of treasonous correspondence with Justin I, a charge that would land him in prison and ultimately lead to his execution. During Boethius's year-long imprisonment leading up to his execution he wrote "The Consolation of Philosophy," a work that would become regarded as one of the most important and influential works from medieval times. "The Consolation of Philosophy" is a classical exposition of human nature as Boethius reflects on the treacherous betrayal that led to his fall from favor with his lord. In it he ponders the universal question of Theodicy, or why a benevolent and all powerful God allows evil to manifest in the world, and on the transitory nature of fortune. Meant to provide himself with some solace in the face of his fated execution, Boethius' "The Consolation of Philosophy" is a work that has provided spiritual guidance to those in despair ever since its first appearance. This edition is printed on premium acid-free paper.

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About the author (2018)

Born of a distinguished family, Boethius received the best possible education in the liberal arts in Athens and then entered public life under Theodoric the Ostrogoth, ruler of Italy. Boethius obtained the highest office, but was later accused of treason, imprisoned, and executed. In the dungeon of Alvanzano, near Milan, during his imprisonment, he composed "The Consolation of Philosophy," a remarkable piece of prose literature as well as philosophy. Boethius's outlook, like that of all the Church Fathers, was Platonistic, but he preserved much of the elementary logic of Aristotle. Boethius reported in his commentaries the views of Aristotelians even when they disagreed with his Platonism. Thus he created an interest in Aristotle in subsequent centuries and provided a basis for the introduction of Aristotle's works into Europe in the twelfth and thirteenth centuries. Boethius was put to death in 526.

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